Category: Ralph Haulk

Of the 38,000 versions of Christianity emphasizing being “born again”, the very idea has been reduced to a concept about as useless as “teats on a boar hog”, as farmers in my neck of the woods used to say.

For those “experts” in the ex-WCG fold, it has no meaning at all, nor should it.

But that is actually what makes it of such value to every person.

Let’s look at the phrase as used by Jesus in John 3. “Except a man be born again he cannot see the kingdom of God”.

In that context, what is a kingdom? It’s a government, basically. But Jesus, in this passage, gave it a special context by calling it a kingdom of God. This was rather shocking to Nicodemus, since, as a Jew, a rabbi, he assumed that he was actually born to inherit the “kingdom of God”.
It was so disturbing that he asked Jesus if it was somehow necessary that a man re-enter his mother’s womb.

But Jesus didn’t give much of a definition of the term. We can look at the Greek translation and see that he was actually talking about a birth “from above”, but so what? Big deal.

As we see from verse 8, there was nothing significant about the idea, no process of organization, nothing that would separate a “born again” person from another.

What would be the value, if any, of such a term?

Actually, it has a great deal of value, in purely physical, pragmatic terms. Look at another reference to this concept in John 1:12-13:

“But as many as received him, to them gave he power to become sons of God, even to them that believe on his name:
Which were born, not of blood, nor of the will of the flesh, nor of the will of man, but of God”.

If we place this alongside of what Jesus said to Nicodemus, it totally discredits any birthright inheritance of Jews. It’s saying, in effect, that there can be no physical, earthly government that can represent God by virtue of any physical birth or any control imposed by humans.

The implications of these two scriptures is that they not only challenge the physical authority of Israel, but the physical authority of any government that would claim citizenship by birth.

If you are “born of God”, you are not born of the will of men. That doesn’t signify any metaphysical, special, otherworldy concept. It simply means that you can choose to be “born” outside any government that would be imposed by the will of men.

That would mean, as Thomas Jefferson put it, that it is a self evident truth that all men are created equal, and they are endowed by their creator with inalienable rights. It means that person’s physical birth within any territory does not automatically make him or her subject to the jurisdiction thereof.

For a better understanding of the pragmatic applications, let’s take a look at the Fourteenth Amendment to the U.S Constitution:

“All persons born or naturalized in the United States, and subject to the jurisdiction thereof, are citizens of the United States and of the State wherein they reside”.

In this we see a link between “birth”, “citizenship”, and “subject to the jurisdiction thereof”.

What does that last phrase mean? Senator Jacob Howard of Ohio pointed out that “Indians” born in the U.S. maintained tribal relations that did not make them subject to the jurisdiction of the U.S. Senator Lyman Trumbull, Chairman of the Senate Judiciary Committee, stated that “subject to the jurisdiction thereof” meant “not owing allegiance to anybody else…subject to the complete jurisdiction of the United States.”

The Fourteenth Amendment, therefore, implied two requirements: born or naturalized in the United States, and subject to its jurisdiction.

Now, it is possible to be “born or naturalized” in the U.S. and still not be subject to its jurisdiction. Well, John 1:12-13 would suggest a good reason. But there is also another connective issue related to this: the First Amendment to the U.S. Constitution: “Congress shall make no law respecting an establishment of religion, or prohibiting the free exercise thereof…”

So, being “born again” in the context that Jesus spoke to Nicodemus, is one of liberation from human governments and control by human governments. “Congress shall make no law….”

But the Supreme Court has declared that the “Due Process” clause of the Fourteenth Amendment “incorporates” the First Amendment. How can any law incorporate no law? The argument is that freedom of religion is to be protected by “due process” of Constitutional law.

But here’s the problem: If the federal government incorporates the due process clause in protection of the First Amendment, then suddenly the due process clause of the Fifth Amendment no longer provides protection against the federal government. What results is a kind of protection racket; “we’ll protect you from us if you pay”.

But Jesus himself advocated settlement of issues out of court(Matthew 5:25, 18:15-18). Paul also advocated settlement outside of state authorities (1 Corinthians 6), so that “due process” is imp;lied as belonging to religions equally to the state. In fact, congress can make no law saying otherwise.

The only limitation on this power provided by both Paul and Jesus is that religion cannot advocate vengeance. That, and that alone, is reserved to the state.

So, since due process of law has been defined as ancient law coming from as far back as Magna Carta, and since it transcends the power of Constitutional law, it is a power reserved to any person who declares freedom of conscience from the law. It cannot be a power defined by the federal government, nor the state government. It is a power reserved to the individual, a power to be “born of God” “born again” not born “of the will of men”.

It is the full summation of your right to face all accusers, with the vindication of God, the right to ask, “who is wronged by my actions?”

Or, as Paul states in Romans 8:33 “Who can lay anything to the charge of God’s elect?”

Ah, but who are God’s elect? Paul says only God knows the answer to that question, which means that you are free of the governments of men unless you harm another.

2 Peter 2:19 : “While they promise them liberty, they themselves are the servants of corruption: for of whom a man is overcome, of the same is he brought in bondage”.

The bible is about freedom from men.

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So far, those negative responses I’ve received have shown very little substance. Mostly they’re a type of sly ad hominem. Remember when you were just a peon in the old WCG? Do you remember that smirk on the ministers’ faces if you asked them a question?

Ex-WCG members have learned from it, and they have developed quite an effective immunity against any exploration of ideas. That immunity is reflected, not in any remarks of intellectual substance, but implied belittling of the “messenger” rather than exploring the “message”.

The ultimate logical flaw in their reasoning is that, in showing how independent they are in their capacity to attack, there is no opportunity whatever for integrative learning. The sly remarks, so well administered by WCG ministers, has been learned, but very little more.

Basically, the argument says “Look at me! I can attack him! He’s really stupid!”

Of course you wouldn’t come right out and say that. The ad hominem content of your argument is masked, as in the “Retired Prof’s” statement that he was just too nice to say “I’m full of it”.

It’s quite possible that I am, except for one glaring, obvious, undeniable fact: Of all the masked ad hominem, of all the hints at my obvious stupidity, not one person has shown the first scrap of evidence in any respect at all to demonstrate that I’m wrong.

Does it matter? I suppose not. Most of the ex-WCGites are so full of hatred and scorn for HWA that they will spend their lives grinding their teeth and “proving” that everyone else is an idiot.

Of course you can contrast that with those who spend their lives trying to prove that HWA really was a prophet, and they really didn’t waste their lives trying to follow him.

Between those two extremes, there are those who are genuinely interested in learning, who actually did care deeply for the time spent with friends, however deceived they might have been.

The problem is, the two extremes I describe above are very maladaptive in their reactions. They will attack those who don’t share their point of view. They might not insult, since they’re too “nice”, but they will imply, they will insinuate, they will work to every little sneaky extreme to discredit the messenger while avoiding ever examining the truth or falsehood of the message.

This, unfortunately, doesn’t require a great deal of intelligence. Most any illiterate gang member can be a master of it. I learned it quite well in the marines, and nobody can accuse them of being highly intellectual.

Basically, the ad hominem attack is an excuse for not being able to think. If “I” can belittle “you”, and discredit “you” before others, then “I” am more important than “you”.

But in all of that, you have proven absolutely nothing. You have shown no capacity for critical thought, no ability to demonstrate any worthwhile level of intelligence, and you have only shown that you can attack, belittle, and discredit. I could do that when I was twelve years old.

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As I was doing my essays on the nature of freedom from religious organizations, I was informed that the idea of “judge not, that ye be not judged” would lead to anarchy in today’s society.

If, within the context of truth, we cannot judge or condemn others, how would we go about enforcing obedience for those who simply refuse to try and live by a moral standard?

Ad we know from Matthew 5, Jesus said he came not to destroy the law, but to fulfill “every jot and tittle” of the law.

However, if we try to keep that law, in accordance with Paul’s statement in Romans 8:7, the result would be infinite splintering of religious beliefs. Jesus apparently agreed with that, since he said in Matthew 10:34-38 that he came to bring about exactly those results!

In other words, the attempt to obey “God’s law” will force us to become more and more individualistic in spite of ourselves.. yet out of that individualism, Jesus also told us we are not to seek “an eye for an eye” or vengeance in our dealings with others.

What we see in that is a “separation of church and state”. To pursue the ideals taught by Jesus, to love those that hate you, to pray for those that use and persecute you, to bless those that curse you, these would make a person an open invitation to every crook who ignored those principles.

But by that same token, we cannot simply take vengeance into our own hands. The very act of doing so is to claim that we can speak with authority in God’s name over the life of others.

So, it becomes necessary to have a system that “executes wrath”, and Paul covers that subject in Romans 13. “For there is no power but of God: the powers that be are ordained of God.”

But let’s also look at Matthew 4: 8-10, and Luke 4: 5-7. We recognize from that statement that Satan has power over all world governments. So if all powers are ordained of God, then we are forced to conclude that Satan’s power is ordained of God(assuming that they exist, of course).

The power of vengeance, of wrath, of even death, is given to Satan, recognized and ordained by God. In Hebrews 2: 14 we see this. “For as much as the children are partakers of flesh and blood, he also himself likewise took part of the same; that through death he might destroy him that had the power of death, that is, the devil.”

One favorite statement of Libertarians is that of Thomas Paine: Government at its best is but a necessary evil….

While Paine himself “converted” to atheism at a later time, he actually made a statement consistent with the bible. Government, from the scriptures above, is a necessary evil.

So, while the “higher powers” are ordained of God, and we are to be subject to them, they are nothing more than a necessary evil, and the direct administrator of them is not God.

Romans 13:3 “For rulers are not a terror to good works, but to the evil”.

If government itself is a necessary evil, it is empowered to punish only evil. Therefore, we see from Jesus’ teachings that his followers are not to condemn others, nor to practice vengeance.

But before he tells us to be subject to the higher powers, Paul reminds us of the same obligation in Romans 12:19-20: “Dearly beloved, revenge not yourselves, but rather give place unto wrath: for it is written, Vengeance is mine, and I will repay, saith the Lord.”

Notice that first part, “revenge not yourselves”. Justice Oliver Wendell Holmes, Jr. in his treatise on the Common Law, tells us that law has developed out of a need for vengeance. It was necessary to have a higher power to enforce vengeance, but both Jesus and Paul tells us that vengeance is not our job.
Verse 20: “Therefore, if thine enemy hunger, feed him; if he thirst, give him drink: For in so doing, thou shalt heap coals of fire on his head”.

Within the teachings above, we see the presumption of innocence for all accused persons. Can the “higher power” accuse? Can Satan act as accuser to people? The whole point of Jesus’ life, as we saw in Hebrews 2, above, is to overcome Satan’s control over death.

This means that government must follow certain guidelines before there can be punishment, and since God ordains all government, then all government would be subject to the protections ordained by God:
1.presumption of innocence(Isaiah 54:17)
2.Right to face your accuser(Isaiah 50:8)
3.No entrapment(Isaiah 29:21, Jeremiah 5: 26-31)
4.Two unbiased witnesses for all accusations(Deuteronomy 17:6, 19:15)
5.Protection from perjury(Deut. 19:19)
6.Trial by jury(1 Corinthians 6)

Notice that these are recognized in the Bill of Rights of the U.S. Constitution, along with the First Amendment, giving freedom of religion. A government of “God”, therefore, would of necessity be a government in which innocence is to be preserved.

In regard to that right against self incrimination, former Supreme Court Justice Abe Fortas says:

“The principle that a man is not obliged to furnish the state with ammunition to use against him is basic to this conception.” The state must “within the limits of accepted procedure”, punish lawbreakers. “But it has no right to compel the sovereign individual to surrender or impair his right to self defense….A man may be punished, even put to death by the state; but…he should not be made to prostrate himself before its majesty. Mea culpa belongs to a man and his God. It is a plea that cannot be exacted from free men by human authority. To require it is to insist that the state is the superior of the individuals who compose it, instead of their instrument”.

As Constitutional historian Leonard Levy wrote “The framers understood that without fair and regularized procedures to protect the criminally accused, there could be no liberty. They knew that from time immemorial, the tyrant’s first step was to use the criminal law to crush his opposition”.

As Lord Acton said, power corrupts, and absolute power corrupts absolutely. Government, said Paine, at its very best is but a necessary evil.

The principle of rule by the people is bound within the concept of “due process of law”. We read it in both the Fifth and Fourteenth Amendments, first as protection from the federal government, and then as protection against the states.

No person shall be deprive of life, liberty, or property, without due process of law.

Due process, said Chief Justice Edward Coke of England, came from Magna Carta. It was defined as “lawful judgement of peers and law of the land”. This, said U.S. Justice Joseph Story, meant the common law.

To be “subject to higher powers” is a necessity, but it is a necessity that comes secondary to the right of individuals to live freely. That is the

essence of Paul’s teachings about Jesus.

I can expand on this later.

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