One Person, no matter who he or she is, is a very small part of a population. Why are some individuals given so much artificially created importance? It’s not artificial, you may say. People need leaders, and it’s perfectly natural that the leader of a large group will be very important to the welfare of the group and will bear a disproportionate share of the burden for maintaining that welfare. In at least one sense it certainly is natural.
The way humans treat their leaders–and the way some of them become leaders–is at heart pretty much the same as the hierarchical social structures of, say, baboons or chimpanzees. Males fight one another with the hope of becoming “alpha male;” those who don’t win are subservient to him, and females are subservient to all of them, with finer degrees of hierarchy of their own. The differences between how baboons do it and how we do it are more in details than in the essence.
That’s not surprising. All of us–baboons, chimps, humans–are primates, with common evolutionary roots both biologically and culturally. Our social systems look like modified versions of theirs because they are modified versions of theirs. And it works pretty well, for baboon troops. Their hierarchies, for all the conflicts they entail, probably do serve the group’s long-term welfare by preventing more extensive conflicts that would likely arise if nobody were imposing some order, and presenting a united front to external threats.
Dr. Stanley Schmidt, Editorial: “VIPs”; Analog Science Fiction and Fact, July/August 2012.
In one fell swoop, Dr. Stanley Schmidt just described the sociological world of Herbert Armstrong in the Worldwide Church of God: A strongly hierarchical structure with him at the top over a group of primates, acting every bit like baboons.
Generally speaking, as civilization matures, the evolution is toward the individual having freedoms in a venue where it is recognized that, for the most part, there is an equality among the people and there isn’t one particular super human to become the supreme autocratic leader. This assumes that each member of the citizenry take ownership to maintain order and act responsibly. It would appear that autocracies based in a stong hierarchical structure are regressions negating our social evolution, obliterating the hope of pursuing life, liberty and the pursuit of happiness by the singular individual.
It has become painfully obvious that Herbert Armstrong imposed order to present a united front to external and internal threats: It is obvious, because with his death, the conflicts have increased 700 fold and are certainly doing nothing to serve the group’s long term welfare. Even though Herbert Armstrong was one small fat short man, he rallied others to him as the “alpha male” to gain control of the group.
During his time, Roderick Meredith, Gerald Flurry, David Pack, Dennis Luker, Ronald Weinland, were all the losers and became subservient to him, with the females subservient to all of them, with finer degrees of hierarchy of their own. No real intelligence was needed: It’s pretty much social genetics, making the victims mere pawns in the evolutionary scheme of things, in yet another minor league cult. And yes, there are many more groups and larger groups of “baboons”, but what has happened in Armstrongism is instructive in the understanding of how locked into a system primates can be. In reality, Herbert Armstrong had absolutely no worth as either a person, an apostle or a false prophet, but he was in charge, and darn it all, we were going to believe and follow him, no matter what, without much thought put into it, following, as it were, our animal passions.
Dr. Schmidt continues:
Why do we keep doing this to ourselves?
People need leaders, you may say again, and I must agree at least in part: Some people need leaders most of the time, and perhaps most do under some circumstances. We’re sometimes told that people tend to be either leaders or followers, and in my experience many do tend to lean more toward one or the other–the in the complex hierarchies of our present societies, many people play both roles in different subgroups. And I don’t buy the idea that everybody has a natural preference for one or the other. Personally I don’t like to do any more of either than necessary. I prefer to work as independently as possible as much of the time as possible, and it’s how I usually work best.
Now, in the realm of religion, particularly Christianity, one would think that there would be more individuality: According to Scripture, when Christ died, the veil to the Holy of Holies was ripped down the middle, and symbolically, was a metaphor that the people no longer needed the High Priest as the leader to go directly to God the Father. One would think. It was to be a new world with the Old Covenant done away and a New Covenant written, so that there was no more hierarchy to get to God. The good news of the gospel is that your sins separating you from your God were covered and you had redemption. This was now a higher plane above, not just above the primates, but mankind itself. Old habits die hard. And there are a lot of successful con men out there, ready and able to recapture people as livestock to live off of them, promoting the very vision of the 1972 Princeton Prison Experiment, replete with the Warden Superintendant, guards and prisoners, reducing the supposedly spiritual plane back to the animal level: Herbert Armstrong invoked in us a regression to the primal.
Dr. Schmidt adds:
It’s also prudent for a large organization to have mechanisms built into it to ensure that its smooth functioning is not too dependent on which individual is currently doing whatever executive duties need to be done. That’s where most of them fall down. It’s nice to have a competent, well-liked and respected leader in those cases where you need a leader at all. If you’re lucky enought to have one, it’s naturally a sad thing to lose him or her–just as it’s a sad thing to lose any competent, well-liked and respected person. If that loss is a violent one, the perpetrator is a crimnal and needs to be dealt with as such. But it’s not the end of the world, whether violent or not, and reacting to it as if it were is likely to do far more harm than good. Wouldn’t it be better to have a social structure strong and resilient enough to deal appropriately and propotionately with both the loss and the crime, and meanwhile make the necessary adjustment to go on with the rest of its business in a reasonably normal fashion?
In the case of cults, no. Cults are cults because they focus on one man (or woman or a small cadre of “leaders”) to excess. It’s best to let them die. Now it should not have escaped any of you what the lesson here is: While it is true that Herbert Armstrong was a “success” in the sense that he got all he wanted out of life, he was a failure in providing a lasting legacy because people were entirely focused on him. In the aftermath of his death, there has been a vacuum left. Those familiar with science knows the old adage that nature abhors a vacuum.
Unfortunately, the “alpha males” rushing in to fill the void, simply can’t fill it. Armstrongism is a spectacular failure with sociopathic nutjobs popping up nearly weekly like mushrooms on the lawn after a rainy day. The final words of Dr. Schmidt in his editorial should give us all pause, even if taken out of context:
And if that happens, our reaction to any problem with it is likely to be as extreme and destructive as with any of its human predecessors.
So those now involved with Armstrongism — particularly now that we have the robust example of Ronald Weinland, the prophet that failed — have a clear choice: Make your own choices and be responsible for them or pursue social evolutionary regression to follow the baboon alpha male leader.
