There Shall Come In The Last Days Scoffers

Copyright © 2012 by Gun Lap


 

2 Peter 3:3-4 says that scoffers will come in the last days. Many churches believe that we are living in the last days now, a time just before the return of Jesus Christ. One “proof” they use is what they call the increasing number of “scoffers” who scoff at the Bible. Here is an example of such thinking from a Living Church of God article.

The increasing number of scholars and writers making headlines by openly challenging fundamental teachings of the Bible should come as no surprise to students of Scripture. Long ago, God foretold that “scoffers will come in the last days, walking according to their own lusts” (2 Peter 3:1–6). … They will agree with Dan Brown’s phrase, “The Bible is the product of man, my dear. Not of God” (The Da Vinci Code, p. 250). … This is where we are today! Modern writers and scholars are twisting the Scriptures, denying the inspiration of the Bible, rejecting fundamental teachings of Christianity and creating in their imaginations entirely different views about the life of Jesus Christ. Prophecies are indeed coming alive! [Douglas Winnail, Tomorrow’s World, May-June 2007, p. 15]

The LCG makes it sound like prophecy is being fulfilled by modern scoffers and that this proves we are in the last days. All these scoffers “should come as no surprise to students of Scripture” because “God foretold” this and “This is where we are today [exclamation mark]” which shows that “prophecies [of the last days] are indeed coming alive [exclamation mark]”.

There have always been critics who scoff at the teachings of Jesus Christ. If we assume that the mere existance of scoffers proves we are in the last days, then we have been in the last days for 2000 years.

Yes, there was a long period when Europe was dominated by the Catholic Church, and during that period “heretics” were persecuted. I suppose there weren’t too many scoffers then, but there must have been a few, even in Europe.

If there have always been scoffers, how do scoffers indicate that the end is near?

Are soffers more prevalent today than ever before? Probably not. The Bible says Jesus himself was persecuted by an angry mob, spat on, crucified, and scoffed at while he was still on the stake. The original apostles were also persecuted. After that, Christians were persecuted for hundreds of years. Such intensity of persecution is not going on today.

Some churches will argue that the increase in scoffers proves we are in the last days. Note that the LCG says “Modernwriters and scholars are twisting the Scriptures, denying the inspiration of the Bible, rejecting fundamental teachings of Christianity…” (from the quote above).

It’s true that scoffing has increased in “modern times”, but the trend of increasing Bible skepticism has been going on for hundreds of years. Are these churches going to tell us that the last days are hundreds of years long?

Have the last few years seen a drastic upswing in Bible criticism that proves the return of Christ is near, and that this prophecy about scoffers is “coming alive” today?

To help answer that question, let’s get a little perspective on the history of “modern” Bible criticism.

In The History of the Higher Criticism, Volume 1 ch. I, Canon Dyson Hague (see the footnotes more more information) says Higher Criticism “is not modern by any means” but that it has been going on since about 1521 or 1670, depending on which starting point we choose. That’s roughly 350 to 500 years.

I don’t think the LCG would claim that the last days began 350 to 500 years ago. Yet that’s when the “modern” academic “scoffers” started to appear. Surely, the rise of such scoffers does not prove we are in the last days, or we would have been in the last “days” for centuries.

Mr Hague divides the movement into “three great stages.” So perhaps this lastest stage, if we can call it that, brought to us by people like Dan Brown of The Da Vinci Code, is just a stage that the world is going through. Perhaps there are a few more stages to come, which will last a few more hundred years. Only time will tell. It’s a long-term trend so it does not prove the end is near. People will continue digging up old artefacts, reading old documents, writing criticisms of the Bible, and making books and movies like The Da Vinci Code.

Unless someone can use statistics to prove we are in a sharp upswing in skepticism, rather than part of a growing but long term trend, I don’t see how anyone can use 2 Peter 3:3 (“there shall come in the last days scoffers”) to claim that the last days are here.

What about Peter’s comment on lust? “Knowing this first, that there shall come in the last days scoffers, walking after their own lusts… ” (2 Peter 3:3). Well, people have always had lust. Lust is the result of hormones. Anyone could have predicted that. Once again, this tells us nothing, and predicting that people would come walking in lust is like predicting the earth will continue to spin.

But there was more to Peter’s prophecy than that. Let’s read it in context.

First of all, you must understand that in the last days scoffers will come, scoffing and following their own evil desires. They will say, “Where is this ‘coming’ he promised? Ever since our fathers [ancestors] died, everything goes on as it has since the beginning of creation.” (2 Peter 3:3-4, NIV)

Notice the quotation marks. This is Peter’s prediction of what scoffers would say in the last days. According to Peter, these scoffers would be saying “everything goes on as it has since the beginning of creation.”

Does anyone today say things like “everything goes on as it has since the beginning of creation”? Most of these Bible scoffers probably don’t even believe in divine creation. Most probably believe in evolution, which states that life is changing, not going on “as it has since the beginning of creation.”

So Peter predicted these scoffers would believe in and speak about divine creation, which is the opposite of what most Bible scoffers seem to believe and teach. He was propesying that they would continue to believe in creation. The scoffers would be scoffing at the return of Christ, not at divine creation.

Furthermore, even creationists today would not say that “everything goes on as it has since the beginning of creation” because we live in a world of rapid changes. People today are more likely to say “everything is changing” rather than “everything goes on the same.”

The truth is Peter did not foresee the coming of the theory of evolution and he did not foresee this modern age of rapid changes. He expected people to believe in creation and he expected things to be continue on pretty much the same, not for the world to go through a period of rapid changes.

If we really are in the last days, this passage cannot be inspired because it prophesies viewpoints for scoffers in the last days that do not accurately reflect the views of modern scoffers.

On the other hand, if this passage really is inspired, then we are not in the last days and Bible scoffers will return to believing in divine creation before Christ returns. Even if so, we would have to explain how, after all of the great scientific, technical, and social revolutions that the world has witnessed, people in the last days could say things are going on the same since creation.

If Peter mis-predicted what would happen in the last days, then he was a false prophet and this passage was not inspired.

Summary:

  • There have always been scoffers.
  • Academic Bible criticism is not a recent trend.
  • Bible skepticism has been increasing for hundreds of years.
  • The last days are not supposed to go on for hundreds if years. If they do, the end could still be hundreds of years away.
  • Scoffing, or a gradual increase in scoffing, does not help us identify when the end is near.
  • People like Dan Brown of The Da Vinci Code are part of a very old trend that could go on much longer. Where is the statistical proof that we are currently in a dramatic upswing in this trend?
  • This passage (2 Peter 3:3-4) does not accurately describe most scoffers alive at this time.
  • If we are really in the last days, this passage cannot be inspired.
  • If this passage is accurate, we are not in the last days.

Note: In The History of the Higher Criticism, Volume 1 ch. I, Canon Dyson Hague, writes:

It is not easy to say who is the first so-called Higher Critic, or when the movement began. But it is not modern by any means. Broadly speaking, it has passed through three great stages: 

1. The French-Dutch. 
2. The German. 
3. The British-American. 

In its origin it was Franco-Dutch, and speculative, if not skeptical. The views which are now accepted as axiomatic [self-evident] by the Continental and British-American Schools of Higher Criticism seem to have been first hinted at by Carlstadt in 1521 in his work on the Canon of Scripture, and by Andreas Masius, a Belgian scholar, who published a commentary on Joshua in 1574, and a Roman Catholic priest, called Peyrere or Pererius, in his Systematic Theology, 1660. (LIV. Cap. i.) 

 

But it may really be said to have originated with Spinoza, the rationalist Dutch philosopher. In his Tractatus Theologico-Politicus (Cap. vii-viii), 1670, Spinoza came out boldly and impugned [impugn: to fight with words or arguments] the traditional [i.e. of traditional Christianity] date and Mosaic authorship of the Pentateuch and ascribed the origin of the Pentateuch to Ezra or to some other late compiler. [http://user.xmission.com/~fidelis/volume1/chapter1/hague.php]

Note: It also sounds like Peter expected the scoffers to continue to believe in “the fathers” which often refers to Abraham, Isaac and Jacob. However, some skeptics today even question whether such persons existed. Once again, it calls into question whether Peter really had an accurate foreknowledge of today’s conditions, as Bible fundamentalists assume he did.

Note: For the record, I have preserved the complete Living Church of God article. It appears on page 14 in this PDF file.

Note: To make the analysis easier I’ve ignored the Muslim, Buddhist, Hindu, etc, scoffers, and just looked at scoffers in the Christian West. I’ve also ingored most of the scoffing done by scattered Jews for the last 2000 years. To my knowledge, the churches also ignore these scoffers when they look at this verse.

"Faith" Chapter Five

by Mary Ellen Humphrey


Chapter 5
Who can find a virtuous woman?
Proverbs 31: 10

The Women’s Meeting had begun exactly at 8 p.m.
Thirty-two women sat in a loosely formed circle in the
basement meeting room of the minister’s house. First
the minister’s wife stood up and everyone was suddenly
silent.
She held her Bible in front of her, briefly looked
around the room, and then started reading: “Romans 8
verses 16 and 17: The Spirit itself beareth witness with our
spirit, that we are the children of God: And if children, then
heirs; heirs of God, and joint-heirs with Christ; if so be that we
suffer with him, that we may be also glorified together. My
name is Nancy and I am a Child of God,” she said, then sat
down.
The elderly woman next to her rose. “My name is
Alice and I am a Child of God,” she said, then sat down.
Around the circle the process continued. “My name is
Faith and I profess to be a Child of God.” “My name is
Madeleine and I am a Child of God,” an older woman said.
A young girl, barely twelve sitting next to Madeleine stood
up and quickly said, “My name is Ruth and I profess to be a
Child of God.”
“My name is Rachel, and I profess to be a Child of
God.” She blushed and sat down as quickly as she’d stood.
“My name is Desiree and I am a Child of God,” a very thin,
frail-looking, elderly lady said in a squeaky high-pitched
voice. “My name is Laura
My name is Marianne
.My
name is Gayla
My name is Esther
around it went, until
it came to another teenager who stood, “My name is
Kathleen and I profess to be a Child of God.” She glanced
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around the room as if gauging the reaction and then sat
down.
From the eldest, Desiree, to the youngest, Ruth, each
took their turn rising and announcing who they were and
sitting back down.
“Welcome to the women’s ministry,” Nancy said, still
sitting. We have been instructed to read Proverbs 31
tonight. Each woman took her Bible and turned to the
designated passage. Nancy started reading, “Who can find
a virtuous woman? For her price is far above rubies.”
Nancy nodded to Alice who read the next verse, and then
Nancy nodded to another woman and so on until they had
read the entire chapter.
“Does anyone have any questions?” Nancy asked.
Ruth, the precocious young girl with short naturally
curly blonde hair raised her hand. Nancy nodded to her.
“Did they sell girls back then?” Ruth asked.
“Excuse me?” Nancy said.
“It says her price is far above rubies. Does that mean
that girls were sold for rubies?”
Nancy frowned. “Well, in the Old Testament days life
was different. Sometimes the families of women received
dowries or compensation for losing their daughter when
she married. It was different back then.”
Ruth persisted. “But, does that mean it’s okay to sell
women?”
“If it’s in the Bible it must be okay,” Nancy answered
impatiently.
Madeleine, Ruth’s mother, pulled her daughter back
down to her seat and gave her a stern look.
“Shhhh
”.she whispered loudly. “You’ve asked enough
questions.”
Nancy looked around. “Any other questions?”
Esther, a young recently married woman raised her
hand timidly. Nancy nodded to her.
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“I am confused,” Esther said. “I was told that women
didn’t talk about their husbands’ service and yet I find a lot
of us seem to do that. What are the guidelines?”
Nancy studied her for a moment, and then answered
succinctly. “Women are to remain silent in The Church
and their husbands’ service is not to be discussed in any
way that might cause division or competition. We all
know that women tend to be very competitive, especially
in the services they seek. Not all are called to be leaders
or serve in higher roles.”
The young woman looked confused. “But I thought
seeking service was a godly thing and something we should
strive for?”
“Strive for silently,” Nancy stated. “We must not
gossip or criticize our husbands or any other man’s
service. Our whole role is to serve. Can you give me an
example of what is confusing you?”
Esther shifted nervously. “Well, at services, while
talking with Laura and Marianne, they were telling me how
their husbands were assigned to different tasks that didn’t
fit them and that they were sure it was a mistake, it would
be better to let them do the tasks that were more natural
and compatible to their talents and education.”
Nancy looked at Laura and Marianne who were sitting
beside each other, and now both women blushed
nervously. “You have asked a good question that allows
us to clarify gossip, Esther. It is not the place of Laura or
Marianne, or any of us to decide which position of service
our husbands hold. It is presumptuous of us to believe we
are wiser than those chosen by God to lead and make
these decisions. It is disrespect for authority and
disruptive to the good of The Work.”
Faith and Kathleen ritualistically studied their Bibles
every evening after dinner. They would spend half an hour
each morning in secluded prayer.
62
Rachel saw this and wanted to comply as well. She
reviewed her notes from Mr. Robert’s sermon on
Saturday. She looked up each scripture he’d quoted, and
he’d quoted many scriptures.
One struck her, I Timothy 4:1. It read: “Now the
Spirit speaketh expressly, that in the latter times some
shall depart from the faith, giving heed to seducing spirits,
and doctrines of devils.” Rachel decided to pray about it,
asking God to help her keep the faith and protect her
from seducing spirits and doctrines of devils.
She was sure that other churches, some of the very
churches that her mother had dragged her to in the past,
were in fact such seducing spirits and devils. It was all
beginning to make sense, despite the teaching that one
could not understand The Truth without the Holy Spirit
which was only available to true Children of God, attained
when accepted by the ministers and baptized. Only adults
could be members.
Rachel hoped to soon be baptized so that she could
receive the Holy Spirit and then fully understand The
Truth. It was her all-consuming goal and she studied her
Bible diligently.
On Wednesday nights, Jeanette, another Deaconess,
came by to pick the three girls up for the women’s
ministry meeting. Jeanette was older than Audrey, also
single, the product of a divorce from a nonbeliever. She
had left her two teenage children with her ex-husband
when she joined The Church.
This was Rachel’s third such meeting having attended
while at Audrey’s. The topic was once again Proverbs 31.
While all of these scriptures were well-known to most of
those present, to Rachel they were wonderful revelations
of truth. They were jewels she treasured. She couldn’t
get enough. The more she learned, the more she desired
to know about The Truth.
63
When Esther asked the question about gossip last
week, Rachel took notice. She understood the harm of
gossip. She’d experienced it firsthand. Still, this was
different. What did the minister’s wife mean, women
were competitive? And what was this about service?
Were there roles specified for the brethren? Rachel was
curious and eager.
That Saturday, Mr. Critchett once again gave the main
morning sermon. He raged on about the roles of service
in the church. An hour into his sermon he announced that
two sisters had been suspended for gossiping about their
husbands. It was Laura and Marianne. Rachel was
astonished and puzzled. She realized that someone, most
likely Mrs. Roberts must have told the ministers about
their comments at the women’s meeting. She looked at
Faith and then at Kathleen who sat quietly and somberly.
“What does that mean, suspended?” she whispered.
Mrs. Andrews shushed them.
Faith whispered back, “it means they can’t attend
services for a while.”
“How long?”
Faith shrugged. “Usually three or six months,
depending on the severity of their bad attitude.”
All the women were somber that Sabbath. Their
usual bustle was gone. The hugs were a little harder and
more silent. It was as if they didn’t dare to speak lest they
say the wrong thing. Rachel struggled to understand this.
Pastor Roberts spoke in the afternoon about the role
of women in the church. Roberts pointed out that false
churches are referred to as whores in the scriptures. It
was Eve who seduced Adam leading to expulsion from the
Garden of Eden. But there was hope. It was faith. Faith
in God and his Truth would save women. Rachel was
determined to have such faith. She was determined not to
be one of these wicked women.
64
Roberts lecture continued. Women were not
allowed to speak in the church. They must have long hair
as a veil to cover their heads. They must obey their
husbands who are the head of the wife. He quoted
scriptures that assured that women would be saved in
childbirth if they were faithful.
After the service ended, Rachel asked, “What does
that mean that women are saved in childbirth?”
“You’d better be faithful since medical care is not
allowed,” Faith answered.
“Midwives are okay,” Kathleen added. “But it’s hard
to find someone. They don’t like to do home deliveries.”
“There is a doctor some of the brethren use,” Faith
said. “But he has come under scrutiny since Marianne’s
delivery.”
“What happened?”
“She began to hemorrhage…they had to rush her to
the hospital. She didn’t want to go, but the doctor
insisted. He isn’t too popular I guess and since then he’s
been reluctant to deliver other babies at home.”
“Jeanette has helped several women,” Faith pointed
out. “She was a nurse before finding The Truth. She had
to give that up of course, being that we don’t believe in
doctors.”
“I never read about this in the literature,” Rachel said.
“Of course not. We shouldn’t be telling you all this.
You should hear it from the ministers. They know when
people are able to handle such information,” Kathleen said.
“I can handle it.”
“I’m not sure I can,” Faith answered.

"Faith" Chapter Four

by Mary Ellen Humphrey


Chapter 4
So the last shall be first, and the first last:
for many be called, but few chosen.
Matthew 20:16

Audrey was as excited for the girls as they were
themselves. They’d found their own apartment. She
wanted to hear all about it. “Thirty-five dollars? That
sounds a little steep for a one-bedroom, third floor
apartment.”
“Penthouse,” Faith said. “We have our very own
penthouse.”
“And with any luck, we’ll all have jobs next week,
too,” Rachel said.
Randy was sitting beside her on the couch. “There’s
no such thing as luck,” he said.
“What?” She looked at him puzzled.
Audrey explained that The Church doesn’t believe in
luck. It’s like gambling. Nothing is luck. Especially if
you’re a Christian. There’s a plan and purpose to
everything and it would be blasphemous to relegate
anything to simple luck. Better to be thankful to God for
providing the item.
“Oh,” Rachel said. “That’s very interesting. I’d never
heard that before. It isn’t in the Bible studies I did. I’m
sure I would have remembered that.”
“There’s a lot of stuff not in the Bible course,” Faith
said.
“Yeah,” Kathleen added. “Lots of stuff—lots of good
stuff.”
The three girls were so excited they could hardly
sleep. They whispered and giggled late into the night. The
next morning they were dressed and ready for church
51
early. They thanked Audrey for her hospitality and headed
to Manchester, talking incessantly all the way there.
The official greeter once again hugged all three girls
welcoming them to Sabbath services. He didn’t pay any
special attention to Rachel anymore. She guessed she was
being accepted as one of the flock which was a nice feeling.
She belonged. Even though she didn’t like the hugs so
much, she liked the sense of belonging.
There were lots of hugs. As people got to know
Rachel, she was greeted by everyone, even the children,
with a hug. Sometimes even a kiss. Always a warm smile
and welcoming gesture. Women were the biggest
offenders. They hugged each other as if they’d been apart
for years, when it had only been a few days. Those who
lived close enough saw each other on Wednesday nights—
Women’s Meeting night. Rachel had attended her first last
week while staying at Audrey’s. From now on, she’d be
able to go every Wednesday night.
Of course, the official greeters hugged everyone at all
services. Rachel now understood their role went beyond
greeting. They were also screening to make sure no
uninvited people attended.
“Let’s go tell Wilma the good news,” Faith suggested
before the sermon started.
They approached the young woman who smiled
weakly at the three excited young girls. They began to tell
her about their apartment all at once. She waved her
hand. “Slow down. I can’t understand you all talking at
the same time.” The girls laughed. Faith explained what
had happened, how they had found an apartment on the
third floor–a penthouse apartment, and how they each
had jobs at a local manufacturing firm.
“That is great,” Wilma said. “Congratulations. It
sounds so exciting. I hope everything works out for you.
I wish I could join you.”
52
The three girls stood awkwardly. Kathleen glanced at
Faith. But Faith didn’t have the appropriate response. She
shrugged.
“We wish you could, too,” Rachel said.
“Thanks,” Wilma smiled. “Thanks,” she whispered
again.
The sermon that morning was given by the local
pastor, Mr. Roberts. He was higher in rank in the ministry
than Mr. Critchett. He was his boss, actually, and usually
gave the first sermon of the Sabbath service. Most of Mr.
Roberts time was spent working with the two smaller
churches in Vermont and Maine, which weren’t large
enough yet to have their own full-time minister. This left
Mr. Critchett to tend to affairs in New Hampshire.
Mrs. Roberts, Nancy, whom Rachel had met that first
day she attended services, also led the Women’s Meetings
on Wednesday nights.
They had two children, James who was eight and
Justine who was eleven. These were the children Rachel
encountered her first service.
“The Roberts are both graduates of the college in
California and have been in the region for only a year,”
Faith explained to Rachel
“Faith is supposed to go to that college,” Kathleen
said.
Faith grimaced.
Kathleen was surprised by this reaction. “You aren’t
honored by that? Geez, I’d love to be chosen to attend.”
“Don’t swear!” It was Mrs. Andrews who was sitting
in front of the girls.
Kathleen blushed. Faith went on to tell Rachel, “Most
pastors and elders stayed in a church area for a few years
and then are moved to another location.”
“We like Mr. Roberts. I hope they don’t relocate him
too soon,” Kathleen said.
“Not soon enough for Mr. Critchett!” Faith said.
53
Mrs. Andrews turned around and gave them all a dirty
look.
When she turned back around, the three girls sat
quietly. They might get away with such talk now but if
they were actually Children of God, they could be severely
reprimanded for it. Women had been suspended for such
careless words.
Faith whispered to Rachel, “Mr. Roberts will be
more interesting than Mr. Critchett,” she said.
Kathleen nodded, rolling her eyes.
After the hymns were finished and the prayer given, a
young man approached the podium to give the
sermonette. He had red hair and a ruddy complexion, was
thin and athletic. Rachel noticed Kathleen straighten up in
her chair and listen closely. She glanced at Faith who
nodded and whispered, “She has a crush on him.”
“Who is he?” Rachel asked. “He’s Joel.”
Kathleen frowned at them and Faith giggled. Mrs.
Andrews was sitting in front of them and turned around
and gave them a dirty look.
Faith looked down, embarrassed. Rachel looked in
another direction and Kathleen just ignored the old lady.
When Alice turned back around, Kathleen looked at Faith
and Rachel and rolled her eyes. The girls stifled another
round of giggles.
“Shhhh,” Kathleen whispered. “I want to hear him.”
Faith nodded to Rachel a see, I-told-you-so look.
More hymns and then the main sermon began. Mr.
Roberts started with a question, “What is Faith?”
He looked at the audience with confidence. “Do you
have faith?” he asked. “Turn to I Timothy 3:13,” he said.
Pages rustled. He waited for a moment, then read the
scripture: “But evil men and seducers shall wax worse and
worse, deceiving and being deceived. But continue thou in
the things which thou has learned and has been assured of,
knowing of whom thou hast learned them. And that from
54
a child thou has known the holy scriptures, which are able
to make thee wise unto salvation through faith which is in
Christ Jesus.”
Mr. Roberts explained that faith was required for
salvation. He explained that they were chosen, a chosen
few, who had this wonderful gift to understand the
scriptures. Others were deceived by evil men, seducers,
religions that sounded like the True Church but were
actually clever counterfeits. He explained that the world
would only get worse and worse and that faith was needed
for salvation.
“Now faith is the substance of things hoped for, the
evidence of things not seen,” he said, reading Hebrews
11:1. “Do you have faith?” he asked the audience again.
Two hours were spent on the subject. Rachel was
glued to his words. She was hearing The Truth. The
Truth. It was soothing to her ears and to her heart. She
was sure she did indeed have faith. That was what had led
her here, to God’s true church. Her faith and her prayers.
Otherwise, she was sure; she would have given up long
ago.
Pastor Roberts turned to the Book of Revelation,
chapter two, verse thirteen: “I know thy works, and
where thou dwellest, even where Satan’s seat is: and thou
holdest fast my name, and hast not denied my faith, even in
those days wherein Antipas was my faithful martyr, who
was slain among you, where Satan dwelleth.” Verse
seventeen: “he that hath an ear, let him hear what the
Spirit saith unto the churches; To him that overcometh
will I give to eat of the hidden manna, and will give him a
white stone, and in the stone a new name written, which
no man knoweth saving he that receiveth it.”
And verse nineteen: “I know thy works, and charity, and
service, and faith, and thy patience, and thy works; and the
last to be more than the first. (Verse twenty)
Notwithstanding I have a few things against thee, because
55
thou sufferest that woman Jezebel, which calleth herself a
prophetess, to teach and to seduce my servants to commit
fornication, and to eat things sacrificed unto idols. (Verse
23) And I will kill her children with death; and all the
churches shall know that I am he which searcheth the
reins and hearts: and I will give unto every one of you
according to your works.” Roberts explained that God
knew their hearts and how dedicated they really were to
The Work.
He turned to James chapter two. He started at the
first verse, “My brethren, have not the faith of our Lord
Jesus Christ, the Lord of glory, with respect of persons.”
(Verse 5) “Harkin, my beloved brethren, Hath not God
chosen the poor of this world rich in faith, and heirs of the
kingdom which he had promised to them that love him?”
(Verse 14) “What doth it profit, my brethren, though
a man say he hath faith, and have not works? Can faith
save him?” (Verse 17) “Even so faith, if it hath not works, is
dead, being alone.” (Verse 19) “Thou believest that there is
one God’ thou doest well: the devils also believe, and
tremble.” (Verse 20) But wilt thou know, O vain man, that
faith without works is dead?” (Verse 24) “Ye see then how
that by works a man is justified, and not by faith only.”
And finally, verse 26, “For as the body without the spirit is
dead, so faith without works is dead also.”
Pastor Roberts explained to the congregation their
duty to support the Work of God. He chided those who
claimed to have faith, but didn’t do The Work. “You must
give until it hurts,” he said. “Show God your faith by your
works.”
Lunch was sandwiches and soft drinks in the antiroom.
The three girls decided to take a walk. It was a
glorious late spring day. Rachel was excited by the
sermon. She’d never heard anything like it before. She
eagerly discussed it with Faith and Kathleen.
56
“Wait till she hears about the Place of Safety,” Faith
said to Kathleen.
Faith left with her parents at the end of the day, so
she could pack her things and come to the apartment the
next day, Sunday. Kathleen went home with her mother,
too. Each girl was assigned to bring whatever they could
find to fill the apartment, beds, dishes, linen, mostly
donated by their parents and some of the brethren.
Rachel avoided her mother, but got a chance to speak
to her younger brother briefly. “How’s everything?” she
asked him.
“Not that you care,” he said. He instantly looked hurt
and guilty.
“Of course I care,” she said, looking him in the eye.
“We found an apartment,” she told him, changing the
subject. “We’re moving in tomorrow. Maybe you could
come and visit sometime, if you want.”
The young man looked as if he would start to cry at
any instant. She didn’t know what to say to him. She gave
him a hug. When her mother started their way, Rachel
left. She could hear her mother’s accusing voice as she
walked away. She tried in vain not to be embarrassed.
That night as Rachel lay awake, her last night at
Audrey’s, her mind raced with thoughts about her new
life. The new information—The Truth—was so
wonderful. Her new friends, Faith and Kathleen, and
especially Audrey. It all felt so good. She could hardly
wait for morning, which turned out to come more quickly
than most as she soon fell asleep.
Kathleen arrived early with her mother and her
mother’s station wagon. Rachel put her suitcase in the
back and jumped in. They both waved to Audrey as she
watched them drive off. “I can bring lunch,” Audrey called
after them, but they didn’t hear her.
57
Kathleen’s mother had given her a full size bed and
box spring that was tied on top of the vehicle. She’d also
given them a set of sheets and two blankets, some odd
dishes and a few towels.
Rachel watched Kathleen and her mother interact in
the front seat. Kathleen’s mother spoke erratically, as if
her thoughts came faster than her words. Sometimes she
paused as if to allow her mind to catch up. Despite
Kathleen’s complaints, Rachel knew that Kathleen’s
mother loved her. She smiled. It was reassuring to her
that a mother could love her daughter. She hoped
someday she’d find that wonderful experience.
It didn’t take long to unload the station wagon.
Several of the young men and the Deacon who lived
nearby showed up just as the girls were struggling to get
the bedding up the two flights of stairs. They had the task
completed in no time.
Faith arrived with her father a little after eleven. She
had also brought a bed—twin size, and a bureau. Her
parents had thrown in two lawn chairs, two old lamps,
some dishes, and some pantry staples. They had bath
soap, dish soap, laundry soap, and cleaning stuff thanks to
Faith’s mother.
Soon Audrey arrived carrying a box of sandwiches and
a cooler of soft drinks. She included some cookies and
potato chips. The girls gave Audrey the grand tour. She
eyed the apartment doubtfully. The girls were unfazed.
The young men and Deacon left, as did Faith’s father
and Kathleen’s mother. They had other official church
work to do. Audrey joined the girls for lunch. They sat
on the floor in the living room where the mattresses were
temporarily set. You could hear the laughter down the
two flights of stairs and out onto the street.
“Oh, I almost forgot,” Audrey said as she reached into
her handbag. “This came for you. I had to wait until
sunset to give it to you.” She handed Rachel a letter.
58
Rachel saw that it was from her high school. It was a
large manila envelop and when she opened it there was a
hand written note from the principal. He said they had
wondered what happened to her and tried to find a
forwarding address. Enclosed was her high school
diploma. Tears filled Rachel’s eyes.
“Guess you must have completed enough course
work before you moved,” Audrey said.
Rachel smiled. “I can’t believe it. I graduated.”
Monday morning Faith dressed and left for work at 7
a.m. She encouraged both Rachel and Kathleen to come in
as early as they could to see about a job. The two girls
were there at eight. Kathleen went into the personnel
office first. She came out fifteen minutes later with a big
smile on her face. “I can start tomorrow,” she told
Rachel. “He said to send you in.”
Rachel went into the office. A thirtyish man sat
behind an old metal desk. He waved to a chair for her to
sit down. She complied. “So, you want to work for
Penacook Components Assembly?”
She nodded. “Have you graduated from high school?”
She blushed. “Yes.”
“Are you planning to go on to college or anything in
the fall?”
Rachel hadn’t thought about that. Fall seemed so far
away. But she did want to go to college. She’d always
wanted to. It wasn’t an option. Her hesitation raised his
interest.
“We don’t want to invest in training anyone who isn’t
planning to work long term.” He looked at her sternly.
“I don’t plan to go anywhere,” Rachel said.
“Can you start tomorrow, too, with your friend?”
Rachel’s eyes widened. “Yes,” she said. “Yes, of
course.”
“Good. See you then.”