Sourcecode

In this article which is 11 years expired, notice what happens to the links when all their prophecies turn to shit….

Herbert Armstrong can be seen as bad source code of particularly malicious aggressive religious malware, difficult to detect and even more difficult to remove.

 On the False Prophet Ronald Weinland blog, an anonymous contributor commented:

I am ashamed for becoming caught up in this. I am very naive and trusting, and was really hoping for a better more just world, and excited to have a sound framework to live by. But that leaves people open for being taken advantage of. I have learned now to be yourself and trust your instincts no matter what anyone says, I just hope it is not too late to rebuild a life.

 Those of us who have been infected with the Armstrongism malware understand and empathize with this perspective. We can heartily recommend Take Back Your Life: Recovering from Cults and Abusive Relationships by Janja Lalich and Madeleine Tobias from Bay Tree Publishing as a recovery and guard against cult malware. It has the best in-depth coverage of the religious cult malware of any resource and can serve to inoculate unwary users from the nasty effects of religious malpractice hackers, such as Roderick Meredith, Dennis Luker, Jim Franks and others dedicated to spreading debilitating religious viruses and worms to the public.

The original source code for this religious malware stems from Herbert Armstrong, who used snippets of script from various religious hackers of previous decades and centuries. He was no Biblical coding expert, but he was able to cut and paste from various illicit sources like some novice teenager unqualified to produce viable products but plagiarized source in order to create havoc and chaos. Although, at first, he set upon his discoveries in the Portland Public Library, his repertoire, as we will see later, was built upon a foundation of another whose influence can be seen in his works and was expanded by the pseudo-intellectual, Dr. Herman Hoeh.

Some may wonder how the Source Code is built. It’s not that difficult to understand, even for the naive novice unfamiliar with the processes to create illegitimate applications destructive to their users. The basic process is to build on snippets that are created out of the imagination. Once someone creates the snippet, another comes along and quotes the first “creator”. Then the first creator quotes the second source, forming a double-bond of self-referential substantiation with no substance at all. This is scalable to a much larger community of sources.

John D. Keyser at Mysteries of the Bible website, in the article The Coronation Stone — Jeremiah in Ireland, debunks the whole idea of Jeremiah being in Ireland, ably assisted by Dr. Greg Doudna’s Showdown at Big Sandy: Youthful Creativity Confronts Bureaucratic Inertia At An Unconventional Bible College in East Texas. John Keyser debunks the myth that Jeremiah was in Ireland, establishing that the premise that he  (in the company of his scribe Baruch) took King Zedekiah’s daughter to Ireland where she founded a line of Davidic kings that has continued on down to this day. It never happened. Herbert Armstrong wrote in The United States and British Commonwealth in Prophecy wrote:

Then, in 569 B.C. (date of Jeremiah’s transplanting), an elderly, white-haired patriarch, sometimes referred to as a “saint,” came to Ireland. With him was the princess daughter of an eastern king and a companion called “Simon Brach,” spelled in different histories as Breck, Berech, Brach, or Berach. The princess had a Hebrew name Tephi — a pet name — her full name being TEA-TEPHI.

Modern literature of those who recognize our national identity has confused this Tea-Tephi, a daughter of Zedekiah, with an earlier Tea, a daughter of Ith, who lived in the days of David.

This royal party included the son of the king of Ireland who had been in Jerusalem at the time of the siege. There he had become acquainted with Tea-Tephi. He married her shortly after 585 — when the city fell. Their young son, now about 12 years of age, accompanied them to Ireland. Besides the royal family, Jeremiah brought with them some remarkable things, including a harp, AN ARK, and a wonderful STONE CALLED “LIA-FAIL,” or “STONE OF DESTINY.”

….many kings in the history of Ireland, Scotland, and England have been coronated over this stone — including the present queen. The stone rests today in Westminster Abbey in London, and the coronation chair is built over and around it. A sign beside it labels it “Jacob’s pillar-stone” (Gen. 28:18).

The royal husband of the Hebrew princess Tea was given the TITLE HERREMON upon ascending the throne of his father. This Herremon has usually been confused with a much earlier Gede the Herremon in David’s day — who married his uncle Ith’s daughter Tea. The son of this later king Herremon and Hebrew princess continued on the throne of Ireland and THIS SAME DYNASTY CONTINUED UNBROKEN through all the kings of Ireland; was OVERTURNED and transplanted again in Scotland; again OVERTURNED and moved to London, England, where this same dynasty continues today in the reign of Queen Elizabeth II….

In view of the linking together of biblical history, prophecy, and Irish history, can anyone deny that this Hebrew princess was the daughter of King Zedekiah of Judah and therefore heir to the throne of David? 

Well, yes we can!

It’s all nonsense.

Here’s the answer from John D. Keyser:

No References! In preparation for the writing of this article, and several others on the royal house of Britain, I searched out and read literally DOZENS of books written by British-Israelites in order to more accurately understand the BASIS for the Jeremiah/Tea-Tephi legend so eloquently penned by Herbert Armstrong. I also consulted primary and secondary sources on the Irish and Scottish annals.

To my surprise, I found that the British-Israelite books all REPEAT the same Tea-Tephi story (with slight variations), each aggressively claiming that the story is found in the ancient annals. In my research I have NOT FOUND a single British-Israelite book that actually gives a REFERENCE to WHERE in the Irish and Scottish annals the supporting material may be found! Armstrong’s booklet does not — nor does Joseph Allen’s earlier book on the subject.

As also discovered by Greg Doudna (former Ambassador College student, now with the Department of Near Eastern Studies at Cornell University), “they all seem to draw from previous British-Israel writings. They speak so confidently it sounds like there must be something in the annals to which they refer. The NAMES mentioned in the Tea-Tephi legend appear in the annals, true enough, but I have discovered they are TOTALLY DIFFERENT PERSONS IN THE ANNALS than the British-Israel legend makes them out to be. The annals simply don’t say what the British-Israel literature, or the Worldwide Church of God, SAY they say. It is a LEGEND that someone somewhere within British-Israel circles began, stated it as fact, and it has been repeated as fact within British-Israel circles ever since, down to the present day in which the Worldwide Church of God repeats it to millions. It may make an interesting story, but IT IS COMPLETELY FABRICATED.” (“Afterword on British-Israelism”, p. 121).

 The bottom line here is that one “expert” historian quotes another and that one quotes the first and a third one quotes the previous two and so on and so forth. It’s like an urban legend where you can never find the original source. Scratch that — it’s not like an urban legendit is an urban legend. This is a #1 law for religious malware: If you don’t have the source, just make something up, then find someone else to quote you and then quote that as a legitimate source to make the whole thing legitimate. No dishonesty has been harmed in the making of the myth.

British Israelism is another example of this phenomenon. As nearly all Armstrongists know by this time, originally — and though there may have been a few others who threw around the idea previously — Richard Brothers was the primary source of British Israelism. Oh sure, there were predecessors as is told by The True and Noble Origins of the Anglo-Israel Message, but Richard Brothers was a focal point, with his first publication, released in 1794, The Revealed Knowledge of the Prophecies & Times. The prologue had this to say:

First wrote under the direction of the LORD GOD & published by His Sacred Command, it being the first sign of Warning for the Benefit of all Nations; Containing with other great and remarkable things not revealed to any other Person on Earth, the Restoration of the Hebrews to Jerusalem by the year 1798 under their revealed Prince and Prophet. London, Printed in the year of Christ, 1794.

He only had 4 years to wait before his prophecy failed. The rest of us have had to wait a lot longer.

It should be noted that Richard Brothers, in connection with his odd ideas of British Israelism, was committed to an insane asylum as being a danger to himself and others. Thus it is that British Israelism was popularized by a kook madman.

It took John Harden Allen with his Judah’s Scepter and Joseph’s Birthright published in 1902 to truly give Herbert Armstrong the fodder he needed as he preached the True Gospel as The End Time Apostle and Great False Prophet, the source code basis for the Key to Prophecy. Low and behold, major portions of it were plagiarized for The United States and British Commonwealth in Prophecy, all of which has the curious propensity to prompt us to recall the riddle posed by Professor Maximillian Arturo, played by John Rhys-Davies, in the science fiction television show, Sliders:

Why doesn’t the sun set on the British Empire?

Because God can’t trust the British in the dark!

British Israelism was the source code to set the stage for the angst ridden prophecies of hyperbole, aptly described in the November-December 2012 Church of God Seventh Day Bible Advocate article, It’s Doomsday Again!

Written into the folk memory of all peoples is the concept of an “end”. It may be a subconscious memory of the worldwide destruction of the great Flood. But disasters do happen and failed predictions of such an end abound.

The article notes:

Such fearsome factors can be found in Scripture and are highlighted by most who write about prophecy, often with a barely suppressed sense of glee!

As it turns out, fear of gloom and doom are big business:

Many prophecy buffs are excited by the thought of the end.

If you are still wondering about the source code which produced Herbert Armstrong, one might consider “Questions and Answers” in the latest Bible Advocate:

Andrew N. Dugger became editor of the Bible Advocate magazine in 1914 and a popular president of the General Conference (1921-27; 29-30). He injected futurism into the Church’s prophetic interpretation, and championed futurist doctrine amid the controversy that led to the 1933 division between Stanberry and Salem.

In Summary, Elder Dugger believed 1) the two-horned beast would be a revival Roman Church, enforcing its mark of Sunday keeping on Sabbath observers; 2) the Church of God’s main task was to give the third angel’s message, warning believers against the mark of the beast; 3) the seven plagues were literal and future judgments upon those who received the mark; 4) the giving of the third angel’s message and the outpouring of the plagues would lead to Christ’s return; and 5) Christ’s descent from heaven to receive His kingdom would occur in the midst of Armageddon.

Elder Dugger’s argument for the imminent fulfillment of his end-time prophecies in the 1920s, 30s and 40s led the Church to become disinterested in his failed version of them. For more than a generation, the Church struggled to recapture its true mission to preach salvation in Christ and His grace alone, rather than serve as a prognosticator of events.

The Church’s return to its heritage of preaching Christ and His advent without enigmatic add-ons was reflected in its doctrinal revisions of 1994 and 2006, which dropped the futurist predictions and suppositions that prevailed for much of the past century.

Elder Robert Coulter

It is difficult to imagine that the fiery preachments of Andrew N. Dugger did not impress the impressionable Herbert Armstrong as he began on his quest for ministerial truth. The extremism of futurist ideas of Andrew Dugger impressed on Armstrong’s impressionable young mind was enough to provide the source code upon which to build the religious malware foundation of the heretical extreme cult religion. Apparently, the Church of God Seventh Day eventually outgrew it, while Armstrongists remained trapped in the eternal childishness of seeking the thrills of thinking they have special knowledge of what comes next. This foolishness has spun off over 700 versions of the original malware, just waiting to infect the uninoculated unsuspecting innocent.

Protect yourself: Prevent damage by avoiding downloading any more malware from the Internet pages of the UCG, LCG, CoGWA and the whole host of religious malware servers.

And for heaven’s sake, don’t allow them to charge for the service.

The Last Days

 

Apocalypse

II Timothy 3:1 says —

This know also, that in the last days perilous times shall come.

In Apostolic Incest, Jon said:

“Why would the Armstrong crowd care about incest? Incest to them is nothing to sneeze about. It is normal to them. They approve of it and by endorsing the old pervert they endorse his ways. All of them.

Moms and dads, don’t forget to have the elders of the church babysit your kids. They might not be the same ever again but heck, you need a break!

Soon the feast of booze will be upon us. The members of the so called churches will imitate Herbert and drink themselves silly. Those who run the hotels will be busy cleaning out the empty bottles and cans. Maids and janitors will be busy indeed. Cleaning up puke, spilled drinks off carpets, but hopefully they can make a little more money doing their mundane jobs and return these bottles and cans for the deposit.

The feast is a bore, the sermons painfully repetitive. The fun starts at family day where your children can mix with a selection of ministerial brats and the local pervert can have his way when your not looking. Again, your children may not be the same, but it is your church. You own your decisions lock, stock and barrel.”

Jon’s comment might seem a little over the top: After all, from the external view, the Armstrongist Churches of God seem benign, if not warm and cuddly — well, cuddly might seem to be stretching it a bit with Roderick Meredith and the Living Church of God, but if you look at say, United’s Muppet type videos for the kids, it could seem like you have finally found a church home. That is sort of a point of view because the ACoGs don’t seem to have many church buildings nor do they seem to have much presence in the community, because they are now TV based and Internet based church groups renting places for their services and various rare occasions. The point is that they don’t seem that extreme and bizarre on the surface. Be sure you don’t scratch because what lies just beyond the surface is ugly and often deadly.

One could argue that many events lay in the past with Herbert Armstrong and the Worldwide Church of God, but the tie to those times is far too tight with today because the same people, Roderick Meredith, Dennis Luker and some of the minor leaguers like Jim Franks, John Rittenbaugh, David Pack, Gerald Flurry and Ronald Weinland are still running things and the same problems keep cropping up over and over and over and over.

Back in the days of the WCG in Seattle / Bellevue, Washington while Dennis Luker was in charge as Regional Pastor, there was a lot going on. Chuck Harris was showing his pistol to folks under his suit coat in the holster after Sabbath services and trying very hard to date and marry Brenda James. At the same time, an elder and his wife in the church were pursuing The Tracker — an outdoors survivalist type of guy — with great enthusiasm, even mentioning him in Sabbath services. Glenn White was also tapped into this. It seems as if The Tracker was sort of an extension of the last days mania where people were stocking up for the Great Tribulation and the horrible things to come (while living in faith, we suppose). The elder spent a lot of  “outside time” with The Tracker. His son was spending a lot of “outside time” with Chuck Harris and so was another teen of a prominent and respected family in the church.

A number of things all seemed to happen at the same time. I remember the nice summer afternoon when my wife and I went down to the Seattle Center by the fountain from the World’s Fair and met the elder and his wife. We had a pleasant chat for a few minutes and headed off to the cat show. What none of us knew at the time is that the two teens who had been BFF with Chuck had been with a drug dealer the night before. The drug dealer wanted more than money and when he proceeded to attempt to seduce them, one of the teens whipped out the gun and shot the dealer dead. Subsequently, the elder’s teenage son went to prison and so did his friend, who wanted to be with Chuck Harris in prison where he had been sentenced after shooting Brenda James and several other people in the church. Chuck Harris was black and Brenda was white and the WCG was still in racist mode and would not permit them to marry. What Dennis Luker failed to fathom was that Chuck was already married to a woman in Canada who showed up rather unexpectedly.

Meanwhile, my daughter was BFFs with two other girls in the same congregation. One of them was the daughter of a psychopath and routinely took my daughter and the other girl on shoplifting tours of places like Nordstroms to take expensive items like scarves from the store. Her other friend shocked our daughter by revealing that her father had been committing incest with her and had raped her for years. These and many other events have scarred my daughter so horribly that she is terrified of attending any Armstrongist church again, even though it has been decades past: She just couldn’t stomach it. The sermons about demons didn’t help much and neither did the graphic descriptions of death, destruction, dystopia of the soon to come last days.

Somewhat earlier, a brilliant young teen with an unwed mother in the church experienced the benefits of having a WCG parent by ending up in a Juvenile Hall and being raped there by the other teens. He had done nothing, but his mother just wanted him to learn to stay in line. The situation ended up so bad that the State of Washington gave guardian custody rights to a single man in the church.

After dinner at the Night to Be Much Observed, the host sat with me and told me about the elder in the church who was a pedophile favoring young boys. He taught the Sabbath School. She told me the leading women in the church reported him to the local ministry. When they did not respond, they reported it to headquarters. Headquarters and Herbert Armstrong did nothing. She told me that the only thing left to them was to “watch” him on the Sabbath and the Holydays. I wondered what moves he may have tried to put on my son.

By this time, nearly everyone is familiar with the UCG stalking case where the ministry, supported by Dennis Luker, defended the protagonist instead of following Scripture and putting him out of the church. The couple had to pursue getting a court to issue a restraining order. What many people did not know is that there were other stalkers in United. One weird and creepy woman stalked a young man up until he married and left on his honeymoon. When he returned, she confronted him and told him (and this should sound so very familiar to people who have been stalked), “You are mine!”. A single woman in the Midwest had a man stalk her, also under the watchful eye of Dennis Luker, and he had the gall to sign her up secretly with an insurance agent for life insurance, with his wife and him as the beneficiary! We are all familiar with the Philadelphia Church of God under Gerald Flurry where young women are pushed into a relationship with weird creepy older bachelors.

We are also familiar with Terry Ratzmann and the Living Church of God in 2005 when he entered into Sabbath Services and shot the minister and several members. Attending church could very well be hazardous to your health (not that the other stories here diminish from that concept). Roderick Meredith’s little group isn’t particularly impressive in the realm of the fruit of the spirit and neither is the apologist Robert Thiel.

The positioning of the “leadership” in the hierarchy makes the following scenario believable:

The minister in Topeka has committed murder.

Do we think he can get away with it?

Yes, I think so.

Good! What can we do to cover it all up?

Byker Bob had an interesting comment in the last PT blog entry:

“I think this issue is simply too mind boggling for stalwart Armstrongites to even consider, let alone believe and react accordingly. The greater majority chalks it all up as persecution, and considers Satan to be the author.

The period of incest coincides with the time period when Herbert alleges that God was revealing to him the restored truths, which are the backbone of Armstrongism. Anyone who reads the Bible knows that the God described in its pages did not work directly through individuals involved in ongoing and systemic sin. Sin whores up the spiritual channel, so to speak. God does convert evil, kind of like spiritual karate, and turns it against itself, ultimately producing good, but in every case of perennial sin in the Bible, it had to be cleared up and corrected before God worked with and through different individuals as His spokespersons. Even the most diehard Armstrongite would recognize that basic truth, which is why there is such a wall of denial. To acknowledge ten years of this type of sin, they’d have to question and ultimately reject the so-called restored truths.

BTW, incest is an example of “mala in se”, an act considered so totally evil by all society, that a perpetrator is automatically reduced to non-person status, and anything that person had to say, or any good activities throughout his or her life are totally invalidated.”

BB

Herbert Armstrong was the source of this mess: His actions were so totally evil that by the standards of all society, that he would be automatically reduced to non-person status, and anything that he had to say, or any good activities throughout his life would be totally invalidated. Yet here we are. He is thought to be a great man. People idolize him. They call him, “Mr. Armstrong”. They say (in excusing his behavior): “But he brought us the truth!”. The reality was that Armstrong was responsible for warping and twisting the thinking of his followers — and worse, his ministers — so badly that they accept the weirdness and the risk of attending church in a completely dysfunctional environment fraught with danger. It might not seem so, but lurking behind those smiles and quality wool suits, there is a darkness that would never accept a message from any Holy Spirit.

Here we are, just days away from Ronald Weinland of the CoG-PKG being sentenced for 5 felony convictions of Income Tax Evasion by the Justice Department.

We also have other history, such as the minister who ended up in John Rittenbaugh’s Church of the Great God. The man was originally in the WCG where, as was related to me by Rex Sexton in the United Church of God, an International Association over lunch at Azteca, he raped 16 teenage daughters and 8 of their mothers. The man went from the WCG to Global under Roderick Meredith where he eventually was fired and he went with John Rittenbaugh and the Church of the Great God. In 2003, at the Feast of Tabernacles in Redmond, Oregon, I talked with John Cafourek — who, incidentally, has a degree and certification in counselling — who told me that he was the first one to report this man to headquarters in Pasadena. Their response to Mr. Cafourek? “Oh, but he gives such great sermons!” We’ll wait while you roll your eyes.

The reason I met with Rex Sexton in Azteca was to present to him my “Ministerial Guide to Mental Disorders” and discuss it with him: I knew that there was a dearth of material from which to draw and there were many problems in the Armstrongist Churches of God in this regard. (Later, I sent information and a link to the leader of every major church of God about the solution to the problem of alcoholism in the church — Rational Recovery — which was also ignored and rejected, particularly by Gerald Flurry.) He proceeded to tell me about a woman in his congregation who was married and had a job with a governmental agency. Once a month, she received her paycheck and disappeared for three or four days: She went binge drinking and sleeping around with other guys; then she would go back to work, to start the whole cycle over again. I’m not certain why he told me this in front of the other patrons and the wait staff.

Part of the reason I presented my Guide was because I knew of the terrible problems with mental illness in the church, not just among the members, but the ministers as well. One of these ministers wrote an article in the Good News about The Bible Keys to Mental Health. I knew that he had a mental illness when I met him — people in the church told me that he was just not coming to grips with his problems with mental illness, which is certainly clear in the Good News article. If you read it and know something about the issues, the advice to just be positive conveniently sidesteps the potential danger of not having the disease treated. Scripture claims that those with the Holy Spirit have the power of a sound mind. If that is true, there is something very wrong with the Armstrongist Churches of God. Do you really want to have mentally ill ministers giving you sermons and then advise you about mental health, when they have unresolved issues themselves and their advice (of non treatment from mental health professionals) could lead to your death?

It’s hard to write this: It brings such pain. If it were just history, I wouldn’t mention it, but it never really gets any better. The only thing that happens is that there are fewer opportunities for the sociopath and psychopath ministers and members who do such things — but make no mistake, they still go on and that’s the point! The injustices go on and on and there is no real advocate. Joyce, whose husband is the Living Church of God, related the tragedy that her husband has become a terror in following Roderick Meredith: She wanted to know what she should do? Their long term marriage was falling apart. The only real advice I could give her was to try to find what she needed in “Take Back Your Life: Recovering from Cults and Abusive Relationships” by Janja Lalich and Madeleine Tobias. Though the book as a resource is not specific to Armstrongism, you will certainly find that it has all the elements of it and does a good job on how to escape and recover from such cults as Armstrongism.

So while it may seem like Jon was over the top in his comment, the truth lies in the horror that many people face in the mean spirited practices of the ministry and membership of the Armstrongist cult. As a side note, the man whose father was the publisher of a sacred names newspaper who also debated with Herbert Armstrong in the 1940s, told me that he had an inside memo from Squaw Valley, telling the Church to clean up the bottles and cans of booze the members had left around. Jon’s comment, “Those who run the hotels will be busy cleaning out the empty bottles and cans. Maids and janitors will be busy indeed. Cleaning up puke, spilled drinks off carpets, but hopefully they can make a little more money doing their mundane jobs and return these bottles and cans for the deposit.”, may be sarcasm, but it is on spot. Armstrongism has a history and that history has taken us into the new millennium — but certainly not the millennium the Armstrongists were promised, and they should all think really hard about that.

If there is one thing we should have learned is that people in the WCG absolutely did not know one another. We may have been told, “We are family,” but it simply was not true — it was all artificial. When the WCG began changing the doctrines and when it all came to a head, people went their separate ways: People who sat together in services for decades simply did not know what their “brethren” in the church really believed. When it was all said and done, people were spun off in all sorts of directions and certainly did not speak the same things.

The reason that everyone stayed together as long as they did should be evident: It was, as Herbert Armstrong said, the Worldwide Church of Gossip. People were addicted to curiosity to find out what was going on. Many think it was because they had a social connection, but it is clear that they wanted to get the goods on their church “neighbor”. That yellow sheet journalism experiment, The Journal, continues the stupidity with Dixon Cartwright knowingly maintaining a newspaper filled with strange articles, with stranger advertising, written by extremely strange people, all in an effort to make the entire Armstrongist community seem genteel and civilized when it is nothing of the kind. People are addicted to infotainment involving perceived celebrities at the center of their eschatology with a slavish dedication to watch church news so they can be counted worthy of attention of their associates in the church. If people left, they would sorely miss the continuing soap opera of “as the church turns”. They just can’t leave — they are slaves of their passion to get all the news of the other church people that can fit in their minuscule minds. It’s like a small town, best described by Bob Hope: People are so narrow, their ears overlap.

If you are disfellowshipped, you will learn instantly that you really didn’t have any friends in the Armstrong community, particularly if you brought to light something the cult wanted to keep hidden. It could be worse than that: In some of the extreme Armstrongist cults, people have found themselves stalked or worse. Many have had repeated phone calls late at night with those who hang up immediately when they answer. Some have had to contact the police and the FBI. A few are threatened in other ways, such as being threatened with lawsuits or other forms of extortion. If you leave, it depends, but under some circumstances, you might just want to drop off the grid when you leave.

Indeed perilous times have come.

So yes, we do seem to be in the last days.

The last days of Armstrongism.

And we’re just fine with that.

PTSD

Silenced Fear
Silenced Fear

Mantayo says (over at the False Prophet Ronald Weinland blog):

Douglas Becker, Mr A[valokiteshvara] and others have referred to psychological concepts and models to help explain and understand the steadfastness of their addiction to the PKG and to Weinland. I agree with them, and there are other psychological models and insights that are relevant as well. Even so, I would like to add the following for consideration. I have seen this principle in operation many times over the years although I have seen no formal models based on the observations. It is not offered as a “one size fits all” analysis, obviously.

Many people in difficult situations continue to put up with their torment “simply” because they are even more afraid of what will happen to them if they make a move to change the status quo. A job you dislike with a boss who is a bastard is better than unemployment, living with a violent, abusive spouse is better than being homeless and leaving the children with a violent partner, being in a loveless relationship is better than being alone or joining the ranks of the divorced. Holding onto a belief in Millennial Happiness is better than living in a real world of real problems. I am even persuaded that there would be more suicides if people were not fearful that they might find themselves in an even worse situation as a result of their suicide. Holding on to what you once thought was the true religious faith even though you now entertain reasonable doubts is better than being wrong, and burning in hell if you make the wrong decision. A form of suicide, if you will, in the minds of believers.

Sometimes these fears are realistic and safeguard us: it is better to live consumed by hatred of someone who wronged you than to take revenge, kill the offender and spend the rest of one’s life in jail.

BUT, many battered wives, many abused employees, many former religious believers eventually come to the point where they accept that – quite literally – no matter what happens in the future, it is not going to be worse than this. And that realisation is what sets them free. Free to begin working on learning a new way to live, with no guarantee of where the new path will lead.

To fear what will become of one in the future is a primal response to threat, real or imagined, and the loss of the certainty, the crumbling of the foundations which held up the edifice of one’s whole worldview can be an extremely upsetting and fear-inducing experience.

There are many websites, blogs and forums where these ex-believers work through their changes and are supported by others who have trod the path ahead of them – and survived. I want to emphasise that, by ex-believers I do not assume there will be a loss of religious faith. Some may go that way, others find a different set of beliefs but retain their faith in god.

I would exhort any COG PKG members who recognize the above dynamics in their own lives to take courage, take heart, and take responsibility. Leave Ron, he has no authority whatsoever. That much is certain. Is proven beyond reasonable, and even beyond unreasonable, doubt.

Ron has you believing that you are drinking living waters of truth. You are not. It is as Mike (DDTFA) describes it, it is poisoned Flavor Aid. So come and join the Non-Ron version of life again. It isn’t as bad as you have been persuaded, it isn’t as bad as you may remember, and it certainly isn’t as bad as where you live at present.

This is an important observation about fear and it has been addressed in the last chapter of Take Back Your Life: Recovering from Cults and Abusive Relationships, “Former Cult Members and Post-Traumatic Stress Disorder” which has this to say:

Sociologist Laurie Wermuth notes: “PTSD takes its toll on health by overreacting the body’s alarm system; stress chemicals flood the bloodstream, triggering changes in tissues and organs. Over time, too much of this stress reaction causes increased wear and tear on the body and in particular contributes to plaque buildup on the walls of the arteries.” A variety of adverse physiological and psychological effects may ensue….

Members of violent and extremely abusive cults are likely to be exposed to similar events. Yet even in groups or relationships lacking in overt violence, the constant stress, anxiety, and theats inherent to a cultic environment can have a lasting and traumatic effect on devotees. Counsellors would do well to explore the possibility of PTSD when working with clients who are current or former cult members. Sometimes the client will not make the connection to their cult involvement, so the savvy therapist may have to do some sensitive an careful probing.

The carrot-and-stick manipulation central to cultic social systems carries with it a toll of chronic anxiety and, at times, utter fear. It may be difficult for some mental health (and other) professionals to understand that the threat of spiritual annihilation or group condemnations can be so fierce a psychological danger as to engender physical pain.

The authors go on to quote the National Center for Post-Traumatic Stress Disorder fact sheet:

  • Many people have long-lasting problems following exposure to trauma. Up to eight percent of individuals will have PTSD at some time in their lives.

Many adults who have grown up in the WCG have told me that they have recurring nightmares of suffering the Great Tribulation and being thrown into The Lake of Fire, decades after their childhood. There has been a tremendous impact of those children on their blankets hearing sermons about jack-booted Germans taking over their country, being sold into slavery, tortured, tormented, visions of mushroom shaped nuclear blasts, having their own homes, schools, parents and friends being ripped away, living in poverty and want, living out of garbage cans, sleeping under bridges in a bombed out smoking community being subject to radioactive fallout. It is not beyond imagination that those at 3, 4 and 5 years old, subjected to such virtual horrors are especially vulnerable and the horrors never go away. Meanwhile, those responsible for this trauma have not the slightest idea of the insidious nature of the collateral damage they do — for a life time in the lives of their victims.

I was a participant in the situation where a member was stalking another member in United, all the while the regional pastor was promoting the situation as a revenge against the victim who had offended his sensibilities. I heard the terror and trauma of someone who could never know when the stalker would show up in the parking lot to spy — being vulnerable to this outright outrageous behavior — all the while the Council of Elders would not give one shred of relief, nor obey Scripture to put the man out of the fellowship. I even went to Robert Dick, then, not only the Chairman of the UCG, but also the Chairman of the Ethics Committee, who told me to go to the regional pastor who was responsible for the situation in a “that’s not my department” stance, the ultimate in frustration (yes, go to the fox guarding the chicken house, and don’t bother me!). A restraining order in civil court was the only relief.

I am reminded of Richard Pinelli, at one time, a young man who was a director in the Canadian work giving a sermon in Spokane: He told the story of a farmer on the prairie who had a grass fire headed for his property and called Pinelli. The fire burned his neighbors’ fields, but burned around the farmer’s property line, leaving his farm completely untouched. That year, the harvest yielded a substantial return, since the price of the product was pushed up considerably by demand on a limited supply.

At first, I was inspired by the story of God’s Intervention, but as time went on, something bothered me about that story. I realized that what Richard Pinelli did was commit an act of self-aggrandizement to establish the ministry as a priesthood between the members and God: The real message — don’t talk to God, call us ministers so we can talk to God, because we have the pull, and you don’t.

Saturday, September 9, 2001, Richard Pinelli came to Tacoma to give the sermon. The sermon was about God “tipping over the barrel”. By that he meant that God would be patient with us, but at some time, there would come a time that God would have enough with us, and “tip over our barrel”. The person being stalked and I talked and agreed that he was actually threatening us for trying to stop the stalker! That if we didn’t fall in line with the ministers and cover the whole thing up, God would tip over our barrel and punish us. It was a maddening cringe-worthy sermon.

I personally remember the next two days extremely well: Sunday, a fine technologist from IBM spent the day working with me setting up LINUX on our IBM OS/390 Mainframe. We worked past midnight, so the next morning we were a little late getting into the County-City Building. There were long lines of people. I had to go through security and have my stuff x-rayed, even though I had a security card which should let me in. We didn’t know what had happened until we got upstairs to the Computer Center: People were in the conference room and break rooms watching 9/11 on television. I thought how ironic it was for Richard Pinelli to give a sermon on God “tipping over the barrel”, having a great opportunity to actually predict something that was supposedly fulfilling prophecy, but missing it by a country mile.

These are not the only accounts of Richard Pinelli installing fear amongst the members of the CoGs. He was also responsible for covering up the elder fondling a teenager in the UCG. But not to worry, since he was also behind the split between United and the Church of God, Worldwide Association, where he is now Pastor of the CoGWA .

Sometimes the fear inducing exercises by the ministry of the Armstrongists is subtle, but more often than not, it is PTSD inducing, creating near panic and long term devastating effects — all to keep the members in line.

This blog entry began with an example of fear in the PKG Weinland CoG. Even after Weinland’s 2012 Pentecost prophecy went bust, proving he is certifiably a false prophet, followed by his conviction as a felon for evading the Federal Income Tax, his followers are still… well… following him… mostly because of fear. It may be fear of suffering or the fear of losing out. The bottom line is fear.

 Juror #215 from the Weinland Felony Trial had this to say:

Douglas,
That’s an interesting question and I’m glad that you asked it. As a juror, we had sworn to remain impartial when presented with religious views that were different than our own, and were asked during jury selection if we felt that dealing with a minister of an “alternative religion” would affect our impartiality. So, the different beliefs expressed by Mr Weinland and the PKG members did not affect our consideration of the evidence or the charges.

On a personal level, my own beliefs are more accepting of those with different views. I feel that no one religion has a monopoly on religious truth, rather that each person must make their own choices when searching for meaning in their life, and each religion has validity in its own way. However, the “culture shock” did make me feel sad for these PKG members that instead of spending their time celebrating life, they chose to follow a path that seemed to be concentrated solely on the end of life and waiting around for the end of the world to hurry up and happen. It just didn’t seem like a happy way to live, and I don’t know why someone would choose to do that to themselves.

My favorite line from the movie “Shawshank Redemption” is (paraphrased), “You can get busy living, or get busy dying.” It just seemed like the members we saw (except for Ron and his family) were so busy preparing to die, that they had forgotten how to live . I know that the Judgement Day is important to many people, but if you spend all of your time obsessing over it, you’re missing the boat on why God put you here in the first place. It’s like walking into a concert by your favorite musician or band, and then spending the whole time looking at your watch, wondering when it’s going to be over. Relax and enjoy life a little bit!

Maybe I’m way off base, but that was just my personal impression.

It is the fear that the ACoG church members to concentrate solely on the end of life and waiting around for the end of the world to hurry up and happen, rather than spending their time celebrating life. Janja Lalich and Madeleine Tobias have this to say:

Complex PTSD applies to people who have been subjected to totalitarian control over a prolonged period (months to years), for example, hostages, prisoners of war, concentration camp inhabitants, victims of domestic battering or prolonged sexual exploitation and abuse, and cult members. Symptoms include persistent negative feelings of anxiety and / or sadness, chronic suicidal preoccupation, self-injury, explosive or extremely inhibited anger (may alternate), compulsive or extremely inhibited sexuality (may alternate), reliving or ruminating over experiences, a sense of helplessness or paralysis of initiative, a sense of defilement or stigma, a sense of complete difference from others (specialness, utter aloneness, a sense that no other person can understand, or not feeling entirely human), and preoccupation with the perpetrator *(includes preoccupation with revenge or unrealistic attribution of total power to the perpetrator). Complex PTSD is sometimes called Disorder of Extreme Stress. “As adults, these individuals often are diagnosed with depressive disorders, personality disorders, or dissociative disorders. Treatment often takes much longer than with regular PTSD, may progress at a much slower rate, and requires a sensitive and structured treatment program delivered by a trauma specialist….

Through cult recruitment and indoctrination, a person’s core beliefs are dramitically changed. In some groups, fear tactics and traumatic events (sometimes called “tests”) are deliberately used and even accepted by devotees as necessary for spiritual and psychological growth. Naturally, if a person was born or raised in a group, the cult-shaped belief system and behaviors may be all she ever knew.

The authors of Take Back Your Life conclude:

Perhaps most difficult of all is coming to terms with the idea that when abuse occurs, it is the perpetrator’s fault, and not the victim’s. Yes, cult members have some responsibility for the events and decisions that were made while they were seduced and entrapped in the group or relationship, and yes, some even became perpetrators themselves. In these cases, forgiveness–of others and self–plays and important role in healing.

Presuming, of course, that the perpetrators actually want to change their diabolical methods.

Nothing in Armstrongism is particularly benign.

PTSD is just another trauma from which to recover and we wish those on the path to recovery well and wait for others to begin the journey.